
The above poster can be downloaded for free at
poets.org.
The evocative, essentially daring question written on the window is somewhat out of context. The poster conjures for us a question of deviant audacity. The line comes however, from a poem of quiet desperation, of suffocation and regret.
April is National Poetry month and it is no random thing that April was chosen.
Whan that April with his showres soote
The droughte of March hath perced to the roote,
And bathed every veine in swich licour,
Of which vertu engendred is the flowr
-Geoffrey Chaucer
A nice sentiment from the poet who provided English a place as a "literary" tongue. Some will tell you that this line is why April was chosen as National Poetry Month. Others, with more poetical inclinations, will tell you that it comes from these mocking lines that open T.S. Eliot's masterwork, "The Waste Land."
April is the cruellest month, breeding
Lilacs out of the dead land, mixing
memory and desire, stirring
Dull roots with spring rain.
Indeed. I think all of us can identify with Spring's cruelty. Sometimes, when alone and with either love lost or love denied on the mind, those first warming days can mock and haunt our lives. In the bleakness of Winter, nothing dares to show off.
The line on the poster is taken from another of Eliot's masterworks, "The Love Song Of J. Alfred Prufrock." The poster's daring is somewhat of a mockery on it's own. We will discuss that shortly, but first let me outline some of what you can expect on The Devil's Accountant for this cruel April in our midst.
Next week I will be profiling some "lost" and "found" poetry. A Nobel Laurette who is no longer in print in the United States... Then a poet of great influence to the Beat Generation, whose mystical poetry has not been in print for years, until recently... Not to mention the verbal humor and artistry of some of the briefest poems to ever grace a stapled binding.
The following week we will put you in touch with a small press with big aspirations and an incredible list of published works - poet and publisher stevenallenmay of Plan B Press will take over the site one monday... If you only knew what that meant.
Finally we will look at some of the incredible renderings of ancient poetry that have come about over the last year or so.
Basically it will be all-poetry-all-the-time. Let us start off by talking of T.S. and his cruel Aprils.
The Waste Land and Other Poems by T.S. Eliot. Harcourt, Inc. ISBN: 015694877x. 88 pp. $9.
Buy it here and support The Devil's Accountant.
Let me start by making it clear that I am offering no pretense to expand or enlighten you on this (one of the most) celebrated poets of the English language. Talking of such a famous book might seem to stray from the mission statement of this site, but with NPM in mind and with the ever-odd angle I take to the approach of books I will hope to prove something of merit in talking Prufrock with you.
That is what we will talk about today: J. Alfred Prufrock and his sad, withered love song.
So dust off you high school or college
Norton Anthology and hopefully, like me, you haven't read this poem since those days. This poem might be too heavy and full of life's messy sap to have ever been a success in high school. All the more credit to those teachers who can pull it off.
The mocking of Prufrock may have been too strong a phrase earlier. He is a sad figure, no doubt (if you remember) and his "hundred indecisions" have placed him as a too old suitor, no longer charming or attractive. He is somewhat pitiful and to the bold of spirit he can easily be looked upon with disdain. The bold of spirit... I should say instead the boldly accomplished "fighters" of the world. Somewhere, I know someone who snickers at that line.
The decisive type (this will do better) might find Prufrock pitiful, even something to be scorned. What they miss though is shocking. The whole thing itself: the song. For all his weaknesses and lack of daring, this Prufrock offers us his song, his story.
Since the poem is in the public domain I get to offer it to you here in full.
The Love Song Of J. Alfred Prufrock
LET us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question …
Oh, do not ask, “What is it?”
Let us go and make our visit.
In the room the women come and go
Talking of Michelangelo.
The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.
And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate;
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.
In the room the women come and go
Talking of Michelangelo.
And indeed there will be time
To wonder, “Do I dare?” and, “Do I dare?”
Time to turn back and descend the stair,
With a bald spot in the middle of my hair—
[They will say: “How his hair is growing thin!”]
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin—
[They will say: “But how his arms and legs are thin!”]
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.
For I have known them all already, known them all:—
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?
And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?
And I have known the arms already, known them all—
Arms that are braceleted and white and bare
[But in the lamplight, downed with light brown hair!]
It is perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
. . . . .
Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows?…
I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
. . . . .
And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep … tired … or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head [grown slightly bald] brought in upon a platter,
I am no prophet—and here’s no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.
And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it toward some overwhelming question,
To say: “I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all”—
If one, settling a pillow by her head,
Should say: “That is not what I meant at all.
That is not it, at all.”
And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled
streets,
After the novels, after the teacups, after the skirts that
trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns
on a screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
“That is not it at all,
That is not what I meant, at all.”
. . . . .
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.
I grow old … I grow old …
I shall wear the bottoms of my trousers rolled.
Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.
I do not think that they will sing to me.
I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.
We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.
Poetry is daring stuff. The poet, more than any other manifestation of writer, has the ability to take actual snapshots of life - of the substance of being itself - and render it for us all to behold. There is no literary form that is closer to art itself, with all its subjective impetus, as poetry. Fiction and the other prose forms all rely heavily on the science of syntax. There is the
efficiency of communication present somewhere in every work of prose. Like a stolid machine, prose has to concern itself with notions of entropy and above all, it must "work" successfully towards its desired meaning. Poetry need not. Like faith, poetry is cheapened by science. Like prose, science becomes muddled with the addition of faith.
In Prufrock we are reminded that poetry is not always a celebration of beauty or even sublimity. More daring yet, this song is one that confidently tells us (Prufrock's awkward interlocutors) of desperation and faltering steps - a descent into loneliness and sad regret. It takes great ability and a boldness of no lesser grade than the kind possessed by those aforementioned decisive types.
Do I dare
disturb the universe?
You do, Prufrock...just not in the way that you would have liked to. In your quiet corner you look out at those women talking about art and life. You want to add to their conversation. You could fix your tie, plainly pinned or otherwise, and ask one of them to supper or for afternoon tea. You want to and could, despite your thin arms and bald spot, but don't. For that we are thankful, Prufrock, to the poet who created you. Because your suffering under the weight of your own indecision is one that we can look upon and own, briefly, for ourselves.
Even the private diary of J. Alfred Prufrock is written with the intention of one day owning an audience. Such a notion is daring, if not audacious.
Murder In The Cathedral by T.S. Eliot. Harcourt, Inc. ISBN: 0156632772. 96 pp. $9.
Buy it here and support The Devil's Accountant.
Third Priest
I see nothing quite conclusive in the art of temporal
government,
But violence, duplicity and frequent malverson.
King rules or barons rule:
The strong man strongly and the weak man by caprice.
They have but one law, to seize the power and keep it,
And the steadfast can manipulate the greed and lust of
others,
The feeble is devoured by his own.
Here we have something more to the DA's theme. Eliot is taught in classes worldwide and yet here, this verse play penned by the same author as "The Waste Land" goes unheard in many classrooms. It is a play most often found in religious circles, and more precisely in the minds of the English Catholic.
Thomas Becket is my favorite saint. I am a secular person so this might not say a lot. The reason Becket intrigues me is his rise to power. A boy from Cheapside who through prowess on the jousting field and in the courts of power climbs all the way to the highest station in the King's government, that of High Chancellor, is one that we should all find somewhat curious.
King Henry II was a Norman tyrant, a stubborn King (few are those contrary) who sought to consolidate power in England and become an absolute monarch. Becket was indispensable to King Henry the II. Thomas Becket's strategems and clever plotting kept the King in power and his enemies at bay. In time, when the position of Archbishop of Canterbury became available, Henry rewarded his loyal adviser by levying for his appointment, which was granted.
Henry believed that with Becket as the highest clergyman in the land he had successfully united all the powers of church and state to his will. What he failed to realize, was that Becket had different plans.
There is much speculation about Becket. The cynical mind (to which I might be partial to in this case) believes that in Becket there was a profound schemer. Who once granted the powerful position of the See of Canterbury became infatuated with his own power and sought to create more distinct separations between stately powers of Henry and the spiritual powers wielded by the Pope in Rome. Becket also became somewhat of a humanist in his position at Canterbury. He sought to support the native English people, who had perceived wrongs (and indeed endured them) at the hands of the Norman Knights and royalty connected to the stubborn and bullying King Henry.
The impending disagreement is obvious. The story is known. Becket was martyred, unarmed, at the hands of four knights sent (some say unwittingly) by King Henry. These four men of war arrive and after a brief argument slay the aged Thomas Becket.
T.S. Eliot's treatment skips the back story. It throws us into the realm of Henry the II right at the highest point of tention, as Becket arrives in Canterbury for the last time. He is aware, as his sermons indicate was the case, that Henry will seek to banish, bind or bludgeon him. He has been a thorn in the side of the great lion.
Murder In The Cathedral is not a secular play. It is however, one that is conscious of the secular power-play going on between both sides. There is Henry the headstrong King, whose final say will be written in Becket's blood. There is also Becket, ever-aware of the eternal dialogue, of the power that he can wield from the grave. As the See of Canterbury he can be slain by four of Henry's knights. As a martyred Saint he will forever live on in the hearts and minds of the faithful.
In a passage of rapid lines by the Chorus, Priests and Tempters we have the ultimate enemy plainly before our eyes.
C: Death has a hundred hands and walks by a thousand
ways.
P: He may come in the sight of all, he may pass un-
seen unheard.
T: Come whispering through the ear, or a sudden
shock on the skull.
C: A man may walk with a lamp at night, and yet be
drowned in a ditch
P: A man may climb the stair in the day, and slip on a
broken step.
T: A man may sit at meat, and feel the cold in his
groin.
The cynic sees Thomas vying for eternal fame. The faithful will see him lose his fear before these terrifying ends. The romantic might find a defiant humanism in Thomas Becket, a political idealist not willing to cave for a tyrant.
There is much to learn from the slain Archbishop of Canterbury. That, to me, is the point. Thomas Becket like all great thinkers or doers, realized that the lap of luxury was not the be-all of existence. That is the lesson that we can all take from those nobly martyred. Whether it's a secular lifestyle or one of tithing piety.
In any case, this is a book of Eliot's verse with all its daring will. Eliot was so very capable to give us the hardest reminders. Look at death's squalor beside the martyred Saint.
Makes one want to get over their thinning hair and waning physique.